A Letter to Ephesus
Published on May 7, 2007 By KFC Kickin For Christ In Religion
John was to write a letter to each of the seven churches of Asia Minor in the year 95 AD. The first letter was to his own church, the church of Ephesus. This is what he was instructed to write.

1“To the angel of the church of Ephesus write,
‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2“I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3“and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4“Nevertheless I have this against you, that you have left your first love. 5“Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent. 6“But this you have, that you hate the deeds of the Nicolaitans, which I also hate. 7“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”


John ministered to or pastored the church of Ephesus for 25-30 years. Here we see he writes about love. Love was always forefront to John. He was called the Apostle of Love. Timothy and Paul also ministered here in Ephesus. Actually when reading the book of Acts we can see that this was a major port for Paul with the gospel being sent out from this city to the surrounding areas. The gospel quickly spread in this seaport with many ships coming and going spreading the news as they did so.

This was a seaport church being right at a major port. There were many roads leading out of Ephesus with the city itself being roughly 200,000-300,000 in population. This was a major thriving city. This city was well known for its pagan temples. There were temples for the worship of the Emperors. The worship of Domitian was very big in the 80's and 90's. Domitian ordered or demanded the people's worship and most likely the reason for John's exile. Domitian was known to exile those not in compliance.

The worship of Artemis (Latin-Diana) was also very prevalent during this time. There was a huge business by the silversmiths of making and selling tiny statues of Diana that Paul got in the middle of and almost got himself killed. When he started preaching about Jesus ( Acts 19) he was messing with business and they tried to run him out of town. Nothing new under the sun here.

The Ephesians back then believed that the gods delivered to them a huge statue of Diana. It just fell from the sky and a temple was built around her. At the time this temple was one of the seven wonders of the ancient world. This was a magnificent structure with 127 columns 60 feet high standing on an area 425 feet long and 220 feet wide. The theatre there accommodated 25,000 people.

So with this background is the church at Ephesus with John, their Pastor, exiled and is writing them a letter dictated from Christ himself. We see by the beginning of the letter that Christ is involved, actually in the midst of them. He sees them and is watching over them closely.

We see four parts to this letter. We see commendation, criticism, command & cure, and a call to hear.

First the commendation. Isn't it always good to hear that first? Christ notices the good things. He sees their works, their labor, their patience and their intolerance (discernment) for what's going on all around them. They are an uncompromising church. This church we can see by this letter was busy. They did alot of works even to the point of physical exhaustion in an immoral city. This was a city of Diana. There was much work to be done here.

Looking at v3 we can see they had the right motive. They were doing this for Christ's sake. Today, as I look around I see many churches that are complacent; apathetic. They have forgotten Christ. They are compromising, letting the world dictate their works and by doing so have lost their way. The light is gone out of them. Their lampstand has been taken away.

He says he notices their patience and that they are enduring. He commends them that they are intolerant of evil. They hate evil. We need to ask ourselves as a church body if we are compromising the gospel for the sake of the world. What are we comfortable bringing into our church? Affairs? Sexual immorality? Multiple Gods? Most likely church discipline was applied in this church as needed (Matt 18). They lived in a city of tolerance; anything goes mentality. They dared to believe that Christ was the only way. There were major roads in this city representing many roads of spirituality. Here it would have been ok to worship Jesus, but not teach that Jesus was the ONLY way. So here sat this little church in a very large metropolitian, an everything-anything goes city. I know a church in the country Poland that fits this description.

They tested and discerned all the so called prophets it said in this commendation. How? They picked up the word of God and tested ithem. The words of the modern day prophets exposed them and they were called liars. No messing around. They were not just in "error." They were called liars. Today we have trouble with discernment because for the most part we are biblically illiterate. We don't know the truth, so how can we spot the lie that crops up?

In v6 we see they get another compliment. They stayed away from the Nicolaitans. We don't know alot about them. Some think Nicolas was a deacon gone bad (Acts 6:5). Maybe he was never a true believer and started doing his own thing. What we do know is the Nicolaitans were great compromisers. They tried to live both sides of the fence with one foot in the world and the other in the church. This is still quite common today.

Most likely they lived a life for Cesar or Diana during the week and were totally different on Sunday. Again, nothing new under the sun here either.

The Nicolaitans also could have been the start of man-made religion or a religious order. The word comes from two Greek words: niko meaning "to conquer, overthrow" and laos meaning "the people, laity." Nicolaitanism is synonymous with modern day ecclesiasticism and is a concept which Jesus Christ said he hates. One of the evils of this practice is that it causes the local church body to look to human beings for the solution to their problems rather than to the HS, (John 16:13). This church at Ephesus was successful in withstanding the work of the Nicolaitans which will later be accepted by the church of Pergamum (2:15).

So now we come to the criticism. This church had lots of knowledge but had forgotten their first love. It's not enough to have knowledge. It's not enough to have discernment. It's not enough not to compromise. Love cannot be left out of the church. Paul wrote to the Ephesians and said this about 30 years prior in Eph 1:15:

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints

So they started out ok. Somewhere in the thirty years it took from when Paul wrote his letter to them and now here with John writing to them they lost their first love. What happened? Did they get to busy in their many programs and works? We are to love God first, each other second and then the lost third. What usually happens is we lose our love for the lost first, then each other second and then finally God last of all..

The word "left" is "aphiemi" and means to "set aside, sent away." It basically means they made a decision NOT to love. I saw the same word in the disciples when they "left" their nets to follow Christ. Here, they "left" their first love.

Many churches have lots of programs, bible studies, many debates, much talk about love but when it comes right down to it are too busy to act on it, to love.

It's as if Christ is saying: "Hey, will you stop a minute and listen to me?"

Does your neighbor know Christ? Have you said anything? If our studies are not bringing us out to the community, and if we don't have a loving heart it's nothing but ritualistic, cold hearted activity. We need to seek the lost. We need to be explosive and evangelistic. We need to remember our first love. We need to remember that when we first came to Christ we had a burning desire to tell others and to be the feet and hand of the one who touched us. Sure, the world is going to douse the fire. That's the battle. It's warfare. It's good against evil. It's hot against cold. Too many churches are maintaining status quo.

Ya, I realize baby Christians are a pain in the neck. But in all reality, they are what keeps the church alive. They may not have alot of knowledge, but they have that love. They are on fire. Scared? Get over it. Somebody needs you to tell them about Christ.

Jeremiah 2:1-2 says this about Israel when they were a young nation:

1Moreover the word of the Lord came to me, saying, 2“Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:

“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown."


Jesus said to Peter after Peter betrayed him in John 21:15-17:

Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” 16He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” 17He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.

Jesus was going back to the beginning. He was checking first. "Do you love me?" Then, get to work. Otherwise, don't bother. Jesus knew Peter loved him. Peter needed to know this.

It's very important to remember that Christ said that in the end, the lack of love will be noticeable. He said this when he spoke of the end times in Matt 24:12:

And because lawlessness will abound, the love of many will grow cold

So after the commendation and criticism we have the command and cure.

We look at v5 and see these words: REMEMBER, REPENT, RETURN, REMOVE.

If we don't remember and repent he will remove the church. He will shut it down. That's a scary thought. How many boarded up churches do we see across the country? They are simply gone. They are dead churches. They had no head. Anything without a head is dead. Our church is contingent on serving God HIS way. No church is secure.

Notice it says to hear and understand. Notice it's in the plural. This is for all to hear. All those who are overcomers are simply those who have put their faith and trust in Him. This is a call to hear and perceive. He alone has the power and the promises of which He willingly gives us. When we do listen and take seriously His words, we see we're back full circle. He's given us the promise to eat from the tree of life. We first saw that tree in Gen 3:22 and will see it again in Rev 22:2. We will be restored or reconciled back to the state of harmony we once were.

Peter says in 2 Peter 1:5-9:

But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6to knowledge self-control, to self-control perseverance, to perseverance godliness, 7to godliness brotherly kindness, and to brotherly kindness love. 8For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

The foundation is love. All things must be done with love. Christian, don't lose your first love.



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Comments (Page 1)
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on May 14, 2007
KFC WRITES:
John was to write a letter to each of the seven churches of Asia Minor in the year 95 AD.



You date St. John’s letters to each of the 7 churches in 95AD. I would note that some scholars and theologians think this date could just as well be 68AD. We’ll just have to wait and see as we get into the discussion whether or not the date makes a difference in our respective interpretations.
on May 14, 2007
In general, the 7 letters are real letters which make a comment on the special conditions in each of the 7 specified churches of Asia Minor. Much like the other NT letters and partly also in Acts, they give concrete insights into the state of the early infant Church.

Catholics interpret what is written of these 7 chruches reflects phenomena which is similiarly in the Church everywhere. The language though symbolic, transends the data of that place and time and extends the actuality of that time to that of all time. The number 7 of the churches symbolizes the entire Chruch then and of the entire Church of the future.

The letters all are constructed on the same theme though that varies slightly. All have Jesus as sender who identifies Himself at the beginning of each letter. In the invitation to take to heart what the Holy Spirit has to say to the churches the exhortation of Jesus becomes the exhortation of the HS; as His Spirit guides His Church on earth St.Jn. 14:17, 26: 16:7-15.

As to content, all the letters have the basic idea in common that the Transfigured Lord is invisibly present in His Chruch, takes charge of it, admonishing and guiding, stands by her in difficulties encouraging and consoling and eternally rewards her.



on May 14, 2007
Apoc. 2:1, "Unto the angel of the church at Ephesus write:.."

The Church at Ephesus is linked with significant names. St.Paul was their founder Acts 19, and Timothy later took charge of them at the request of the Apostle 1Tim 1:3. Tradition has it that the Apostle stayed there until he died and it's my understanding that's where he is buried.

Ephesus with its great harbor and commercial importance was the largest of the 7 cities and situated nearest to the island of Patmos. It was the seat of the Roman provincial government in the province of Asia Minor in 27BC to 287AD. It was the major port of the trade route between Greece and Asia Minor.

As you mentioned, KFC, Ephesus was the center of the cult of the goddess Artemis or Diana. "Artemis of Ephesus" Acts. 19:23-40.

In ancient time, it was the most important Christian city in the whole region, especially after the fall of Jerusalem in 70AD.
on May 14, 2007
Apoc. 2:1, "...These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden lampstands."

We see, the case of Ephesus, symbols described in the vision in 1:12, 16 appear again. The 7 stars in His right hand signify His dominion over the whole Chruch, for He is the One who has the power to instruct the angels who rule the various churches.

His walking among the lampstands shows His loving care and vigilance for the churches, the lampstand symbolizing their prayer and liturgical life.

The Lord introduces Himself to the Chruch at Ephesus as the one in whose hands she is held and protected; she stands under His authority and under His Almighty custody. He is present to His Chruch as the 'living one' 1:18, and He is close to every single church community whose duty it is to reflect the "light of the world" St.Jn 8:12, 9:5 12:46.

"In the darkness" of this world, St.Jn 1:5 3:19, to shine with the light of Christ in this world and for this world. This is a supernatural description of every church to the present day, reassuring and disturbing at the same time.
on May 14, 2007
Apoc. 2:2
“I know your works



Here, the exalted Lord tells them He knows their outer circumstances as well as their inner state.

"I know YOUR.." here the head of the Church at Ephesus gets the credit as also discredit for her condition. The inner well-being of the Church and correspondingly her effectiveness outside depends essentially on this ministry for all which he must perform in the sight of the Lord undeterred by difficulties from the outside and criticism and opposition from within.

Apoc. 2-3,
and thy labor, and your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles but are not, and have found them liars; 3“and you have persevered and have patience, and have labored for My name’s sake and have not become weary.



Christ knows about the loyalty of the Chruch at Ephesus, she has proven herself if fortitude and in suffering. She is praised for her endurance and for the resistance she has shown to the wandering missionaries who spread false doctrine. A discernment of spirits 1St.John 4:1 had helped her to part ways with the false "apostle" 2Cor.11:13-15.

These two attributes--endurance and holy intransigence--are basic virtues every CHristian should have. Endurance means doggedly pursuing good and holding one's ground against evil influences, this virtue makes Christians "perfect and complete, lacking in nothing." Jas.1:4. Of this, St.Paul says "we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope." Rom. 5:3-4.

St.Cyprian puts of this way. of patience "is what gives our faith its firmest basis; it enables our hope to the greatest heights, it guides our actions so as to enable us to stay on CHrist's path and make progress with His help; it makes us pesevere as children of GOd."

Another virtue of the Chruch at Ephesus mentioned again in v. 6, is firm rejection of false apostles. We know from St.Paul and St.John that some people are falsifying the CHristian message by distorting its meaning and yet seeming to be very devout and concerned about the poor. (I've seen this in the local politics!).

What counts is purely and simply the truth which Almighty God has entrusted to His Church with His revelation and the way of life He has traced out in it.
on May 14, 2007
His walking among the lampstands shows His loving care and vigilance for the churches, the lampstand symbolizing their prayer and liturgical life.


Liturgical life? How do you see that? How so.

Jesus said he was the light of the world and wants us to be as well. Nothing liturgical about Jesus that I can see. Usually I put that to mean to be ritualistic or formal. Jesus was far from that.

"I know YOUR.." here the head of the Church at Ephesus gets the credit as also discredit for her condition. The inner well-being of the Church and correspondingly her effectiveness outside depends essentially on this ministry for all which he must perform in the sight of the Lord undeterred by difficulties from the outside and criticism and opposition from within.


The Pastor of the church has a great responsiblility to the flock. He's entrusted by God himself to lead this flock according to the will of God, not for his own benefit. I've seen more than one Pastor go down because he did not keep this in mind. I know one who is selling Real Estate now. I know another who is teaching kids and I know another that ended up an exterminator. In all three cases they were not doing the work of God and lost their focus.

Another virtue of the Chruch at Ephesus mentioned again


what we are going to see with these churches is their commendations and their condemnations from Christ himself. Only two do not have any condemnation. One is Smyrna and the other Philadelphia. One has no commendation at all ..Laodicia. Here Ephesus had more things going for it than against it, but losing their love was not a great thing to lose. Because of it, the church later would dissolve.



on May 15, 2007
Apoc. 2:1, "...These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden lampstands."

LULAPILGRIM POSTS:
His walking among the lampstands shows His loving care and vigilance for the churches, the lampstand symbolizing their prayer and liturgical life.

KFC POSTS: Liturgical life? How do you see that? How so.



The 7 golden lampstands are explained as symbols of the 7 churches for which this message is intended 1:20.

In, 1:12, the lampstands symbolize the Church at prayer on the Lord's Day.

Sunday is the Lord's Day ever since the Apostolic age, the day the Church keeps as its holy day in place of the Jewish sabbath because its the day of Christ's Resurrection. The day is sanctified by Christ's faithful coming together, listening to Scriptural readings, and taking part in the Eucharist (Acts. 20:7)thus calling to mind the Passion, Resurrection and Glory of the Lord Jesus and giving thanks to God by whom they have been begotten "anew through the resurrection of Christ from the dead, unto a living hope".

Christ is in the midst of the faithful coming together in prayer and in the liturgical life.
on May 15, 2007
KFC WRITES:
4“Nevertheless I have this against you, that you have left your first love. 5“Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.


Douay Rheims Version has The Apoc. 2:4-5, “But I have this against you, because you have left thy first charity. Be mindful therefore from what you have fallen: and do penance, and do the first works. Or else, I come to thee, and will move thy candlestick out of its place, unless you do penance.”

Here, Christ is rebuking them for love not remaining equally alive in them. Christ is telling them their charity, that is, their life and work, is not the same as it was in the beginning. It’s not in the same measure and with the same pure selflessness of former times. (Former times is an expression of their link with God and complete devotion to His glory.)

Instead, self complacency and desire for recognition have crept into their motives for action. This means a betrayal of love as God demands it and as the Church at Ephesus gave Him at the start. Their present condition then shows a decline in contrast with former times. We might say this is the way our Lord complains their love has grown cold.

He tells them to repent of this, to do penance, to have a change of heart and return to the life and work that once more becomes an expression of their love of God, that His Spirit and their life and actions are once more united and that they might be pleasing before Him.

Christ then tells the Church at Ephesus the consequences of what will happen if they repent and change their ways. If not, the Lord threatens to sit in Judgment on them. He will ‘remove the candlestick out of its place”, that is, He will take away His presence and thereby His grace,---and left to themselves, as you well know, they cannot endure. So, here, in modern day lingo, Christ is doing some tough love with the Chruch at Ephesus....Recognize your error, repent, and come back to Me or bear the consequences of being without Me. We see all through the OT, that this is the same message that He told the Israelites...the same message continues in the NT with His flegling Church at Ephesus.

This message of rebuke was given to the Church community at Ephesus. It is also meant as well for the Church down through the ages, even to us today. It’s a timeless message for all Christian churches. It's salvation history coming to us from God through the pages of Sacred Scripture.
on May 15, 2007
Christ is in the midst of the faithful coming together in prayer and in the liturgical life.


If that's all you've got then I'd have to disagree. You can apply it that way and believe it but it's adding to what's there. All we know is that JOHN was given the message on the Lord's Day. He was in the spirit. It says nothing about the churches being that way. Actually some of the churches will fall short and have the candle taken away.

These letters are written to the churches and the church is supposed to be salt and light. That we know. So that's what I'd have to go with.

We are to be lights to a dark world. We are not really the LIGHT but are holders of the light. That's why it says "lampstands." We hold the light. We are NOT the light.

on May 16, 2007
All we know is that JOHN was given the message on the Lord's Day. He was in the spirit. It says nothing about the churches being that way.


Your reply makes me think that you may have misunderstood what I meant. I didn't interpret that as the Churches were in the spirit.

Apoc. 2:1, "...These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden lampstands."

Given that in v. 1:12, the lampstands symbolize the Church at prayer on the Lord's Day, I interpret "who walketh in the midst of the 7 golden lampstands", as Christ is in the midst of the faithful coming together in prayer and in the liturgical life.

I realize that you question the word, 'liturgical' however, if we replace 'liturgical' with 'Church' surely then, you would agree, would you not, that Christ is in the midst of those in prayer during the "church" life?
on May 16, 2007
realize that you question the word, 'liturgical' however, if we replace 'liturgical' with 'Church' surely then, you would agree, would you not, that Christ is in the midst of those in prayer during the "church" life?


You can't really replace one with the other. Church is "called out ones" which are people and liturgical means more ceremony or ritual. They are not really interchangeable.

You are saying that Christ is in the midst of those in prayer.....but it doesn't say that. You would be correct to say that Christ is in the midst and leave it there. In other words we see that Christ is active and watchful over all these churches. He's keeping an eye on them. Some are not prayerful at all. Some as we'll see as we go along have lost all focus and are doing their own thing.

The lampstands (churches) were meant to hold the light of Christ. If they are not being used for this purpose, he will take the lampstands away as he said he would. There are many ineffective or dying churches all over the place. It's clear that they have lost their way. They have lost their lampstand.

on May 16, 2007
KFC POSTS:
In v6 we see they get another compliment. They stayed away from the Nicolaitans. We don't know alot about them. Some think Nicolas was a deacon gone bad (Acts 6:5). Maybe he was never a true believer and started doing his own thing. What we do know is the Nicolaitans were great compromisers. They tried to live both sides of the fence with one foot in the world and the other in the church. This is still quite common today.

Most likely they lived a life for Cesar or Diana during the week and were totally different on Sunday. Again, nothing new under the sun here either.

The Nicolaitans also could have been the start of man-made religion or a religious order. The word comes from two Greek words: niko meaning "to conquer, overthrow" and laos meaning "the people, laity." Nicolaitanism is synonymous with modern day ecclesiasticism and is a concept which Jesus Christ said he hates. One of the evils of this practice is that it causes the local church body to look to human beings for the solution to their problems rather than to the HS, (John 16:13). This church at Ephesus was successful in withstanding the work of the Nicolaitans which will later be accepted by the church of Pergamum (2:15).


Apoc. 2:6, “Yet, this you have, you hate the works of the Nicolaitans, which I also hate.”

It’s interesting to note that, as often as is the case of those who rebuke out of love, an encouraging word follows a reprimand. Here, it is repetition of the praise which was already given them for their uncompromising and firm attitude against the false doctrines.

The Lord hates the practices of the Nicolaitans, their moral looseness which very probably was substantiated with false doctrines which accommodated their Christian faith into paganism. It’s easy to see how this aberration could have arisen in a society where the early Christians were living side-by-side with pagans who went in for worshipping idols and practiced rituals of an erotic immoral character. This is a situation that arose more than once, Rom 14:2, 15, ; 1Cor 8:10; 2Cor 2:16. The Nicholaites seem to represent an excessively (to use the modern term liberal) or antimomian outlook, possibly abusing the teachings of St.Paul on freedom, 1Cor 10:23, appealing to a knowledge that St.John called, “the deep things of Satan.” 1Cor 2:10.
Certainly one of the serious problems facing the Christians at this time was precisely to what extent they might participate in the social and economic life of the Roman Empire, which involved attending sacrificial banquets and easily resulted in immoral practices (though the “fornication” of the Nicholaites might mean metaphorically faithlessness to the true God.)


While some interpret the Nicolaitans to be the those false apostles in v. 2, some of the early writers suggest that Nicolaitans was a heresy started by the deacon Nicholas mentioned in Acts 6:5. This isn’t well founded becasue there is very little evidence for connecting this group with him. Clement of Alexandria reports a story that a saying of Nicholas was misinterpreted by the Nicholaites in appealing to his authority. The existence of the Nicholaites (antinomian Gnostics) mentioned by the early writers and the Nicholaites of the Apocalype are problematic.
As a side note, in the Middle Ages, advocates of clerical celibacy called their opponents Nicholaites.

on May 16, 2007
KFC WRITES:
7“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”


The first thing here is the demand for the Church at Ephesus to give attention and heed to the Holy Spirit, the Third Person of the Blessed Trinity.

To him who overcomes” here we are reminded that a Christian life in the world means battle; he who endures will gain the prize of victory, which is eternal life. It also refers to any Christian individual who holds fast to the faith and does God’s will in the face of persecution. This message will be paraphrased in the seven letters with varying biblical imagery.


“tree of life” As you mentioned, the image of the tree of life will come up later as well. It’s a reference to Genesis where we find the tree in the middle of Paradise outside the reach of man; it’s a symbol of immortality. The decree excluding humanity from the Tree of Life has been revoked by Christ. Put another way, the fruit of the Tree is now to be found in Christ, and He promises to grant it to those who are victorious. This promise of happiness will last forever. It's what spurs us on to strive day in, day out, not knowing whether today’s battle, no matter how small it is, may be our last.

on May 16, 2007
KFC, many thanks for a very interesting study of Rev 2:1-7A, Letter to Ephesus. Your commentary has been not only informative but enjoyable reading, as has been discussion.
on May 16, 2007
To him who overcomes” here we are reminded that a Christian life in the world means battle; he who endures will gain the prize of victory, which is eternal life. It also refers to any Christian individual who holds fast to the faith and does God’s will in the face of persecution. This message will be paraphrased in the seven letters with varying biblical imagery.


yes, I agree but just a word of caution. Some look at this type of lingo "he who overcomes" meaning we can lose our salvation or the work is ours. There's so much in scripture that contradicts that thought. The best definition of overcomers tho is 1 John 5:4-5. The word is nikae and basically means "all Christians" are overcomers. So it's not conditonal at all. It's more like proof or evidence that we are Christians if we overcome.

As a side note, in the Middle Ages, advocates of clerical celibacy called their opponents Nicholaites.


this is interesting to me. What do you have for info on this?

KFC, many thanks for a very interesting study of Rev 2:1-7A, Letter to Ephesus. Your commentary has been not only informative but enjoyable reading, as has been discussion.


yes, same here. We're probably boring the rest of JU to death...hahahaha, if they dare to come around here that is.

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