The Alpha & Omega
Published on May 5, 2007 By KFC Kickin For Christ In Religion
Revelation 1:9-20:

9 I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, 11saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.” 12Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. 18“I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death. 19“Write the things which you have seen, and the things which are, and the things which will take place after this. 20“The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches

This is a big chunk, more than I usually do, so here goes:

John gives us a brief description about the background of his writing. As we said earlier, he was exiled for preaching the gospel. The Island of Patmos was about 40-50 miles off the coast of Ephesus. It was a small island about 6 x 10 miles and very rocky. It was a penal colony, a place where prisoners were sent to. Why was John exiled for preaching? The emperors of this time thought they were God. They elevated themselves in the place of God and to preach another was as good as treason.

The first thing we see is John doesn't exalt himself. He describes himself as their companion and their brother. This was a belief that permeated the early church. We see this type of writing also with Paul and Peter. To elevate oneself above another spoke of pride and arrogancy of which they wanted no part. John was very close to the Lord, even known as one whom the Lord loved. He spent 3 1/2 years with Christ, before and after his resurrection. If anyone had boasting rights, it would have been John.

He speaks here of three things that unites believers, tribulations, kingdom and patience or perserverance. We all belong to the Kingdom as believers and will endure together. We will all endure tribulations and must perservere thru them. These things bring us closer together as a family. As our local church deals with illness, cancer, death etc we experience ourselves growing closer together as a body. We endure, not alone but as a group. As we do, we quite surprisingly can see how the tribulations and trials that are endured builds up God's body which is the church.

Paul said in Acts 14:22: strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, “We must through many tribulations enter the kingdom of God.

These are common traits, characteristics as brothers and sisters in Christ and was written to the seven churches. These were specific churches but is also meant for us as well.

How much persecution do we endure? Probably not much because we're not willing to put ourselves out there like John or the early church did. We're not preaching enough. Usually we compromise our belief to spare ourselves. There are missionaries out there now that I'm aware of that are praying that they would be willing to go to the death if necessary. They are not asking for us to take away the threat of death but only asking us to pray for strength to die if and when it becomes reality. When persecution comes it's a sign that we're doing something right.

In our area right now we're being pressured to compromise by area churches. Our elders are in constanst prayer about this. The growing compromising going on here will play a part in our persecution to come and we're aware of that. Most of our church members are unaware because the elders deflect alot of it now.

We see here that John was in the spirit on the Lord's Day. Simply put he was worshipping God on Sunday. Here he is having a vision. He's not asleep but is experiencing a supernatural event. He is about to see things in a real and tangible way to pass on to us. First he hears a loud voice as a trumpet. Imagine, on this quiet island, a loud trumpet just before he hears the words. The first things he hears is the I AM statement. "I am the Alpha & Omega." This is a common term for God Almighty. This is English for YHWH or Jehovah God himself.

Notice back in 1:8 that we see this same statement. There it quite clearly is Jehovah God or God the Father speaking. Here in this section it's quite clearly Jesus speaking. Look ahead at v18 and you see "I am He who lives, and was dead" No question this is Jesus and He just declared himself God yet again.

John is being told to write this down. Now this was done on parchment that was rolled up. Sometimes the rolls could be as long as 30 feet long. Here someone said with the amount of words in Revelation, 404 verses, this scroll was about 18 feet long. Again, this would have been sent around the postal route of churches and copied down later most likely when John was released.

He was told to write that which you have seen (vision of Jesus), that which are (church's condition) and that which will take place (future Day of the Lord) Here in V11 and 19 we see two commands to write down these things. There are 12 such commands altogether. He didn't write this down for us to ignore them. Notice in V11 it says "see" and V19 it says "seen."

Basically he's being told "John, you tell them what I look like; my glory, my power, my countenance, in your own words"

He's also to write the things which "are" and that will be covered in Chap 2 & 3 when he writes on the conditions of the churches. The 7 churches there in John's day represent all churches. The question is which church do you belong to? What letter would we receive? Which church here in Revelation represents our own church?

After John reports on the things which "are" he will move onto the things "which are to come," future things or a sneak preview. We see he turns and sees 7 Golden Lampstands. No guesswork here. All we need to do is go to v20 for the interpretation. Each lampstand represents one of the 7 churches. The churches are not THE LIGHT but are holders of the LIGHT. Notice they are made of gold. Gold is a precious metal, the finest there is. The church is precious to Him. He died for the church.

Angels we know are messengers. The question here is who are these Angels? Are they real Angels? Some think so, but most believe here it's talking of the Pastor, Elder or Church Leader of each church. They would go to 2:1 which says to write the letter to the Angel of the Church. This would be another way to say messenger of the Church. One who speaks for God.

In v13 John sees Jesus in the midst which is where Jesus belongs. Sad to say that's not true anymore for many churches. The focus of every church should be Christ. In our church we always strive to keep Christ in the midst of all we do. He's to be the center of attraction. He deserves our focus always. Those churches without Christ have no meaning. Some have nothing but vain empty repetitions and are considered cold, dead or empty without the light and love of Christ in their midst. No Jesus, no church. No Jesus, no worship. No Jesus, no meaning. In John 8:12 Jesus said:

"I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life. "

No Jesus, no light.

In v13-16 he describes Christ. It had been 60 years since he had last seen Jesus. He now would see him differently than before when he walked with him. He mentions his garment, golden band, head and hair, His eyes and feet, His voice, right hand, face and mouth.

His garment described here is similar to what the Priests of the OT wore and as described in Exodus 28:4, the Golden Band reminiscent of the Ephod the Priests were to put on their breast. We know that Christ is now forever our High Priest.

Notice His head and hair were white. This word means brilliant. John is writing in his own words what he's seeing. Most likely he's seeing a hot white light or a halo and is trying to put it in words that are hard to describe. Daniel had the same thoughts as he wrote this in 7:9:

“I watched till thrones were put in place,
And the Ancient of Days was seated;
His garment was white as snow,
And the hair of His head was like pure wool."

His eyes were like flames of fire. When he returns His anger will burn. His eyes will show this as His eyes will penetrate, burning into the very being of those he encounters in that day. His feet are glowing and are a symbol of judgment. Many times in scripture it says His enemies will be put under his feed. A favorite verse of the early church was Psalm 110:1 which states this very thought.

The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”

His voice was like the sound of rushing waters. Now imagine John on this Island listening to the waves crashing against the rocks. What does he mean by this description? I would imagine he's explaining the overpowering strength in His voice, maybe the loudness of it. Daniel comes up with a similar description in 10:5-6 and Ezekiel in 43:2. Out of His mouth comes a sword in action. We know from other scriptures that this sword is the Word of God (Hebrew 4:12) and is quite powerful.

Notice Paul said this some 30 years earlier in 2 Thess 2:8:

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

His Word will bring judgment. The Word of God penetrates the heart. I know this firsthand. It's true.

I get the feeling after all this that John is overwhelmed. This is a description of who we will see one day. John has an incredible reaction in v17. He fell as dead. We see this many times for those who met Jesus face to face in his glory. We saw this in Ezekiel 1:28, 3:23, 43:3, 44:4 and Daniel 10:8-9. Abraham fell on his face in Genesis 17:3 as well.

Today our attitude towards God is very casual even in many churches. God is our buddy, our pal, our friend. Well while He is all that his holiness cannot be overlooked. He is God. We too will fall to our knees or on our face when we see Him. Everyone who met God felt a sense of unworthyness. They were in awe and reverence of his holy majesty. He is God, King of Glory.

Jesus puts out His hand to reasure him not to fear. We should be in awe. We should be reverent, but we don't need to fear. He saved us.

In v18 we see this risen Savior holds the keys. He alone has the power over death and Hades. Death is a state or conditon and Hades ia a place. There are two classes of people. Those that believe and those that don't. There are two destinies that is determined by which class you are in. Jesus is making a statement here. He has the power. He is the way. He has the keys. Only He can unlock the door to Heaven for us. On one else has the keys, not Buddah, not Allah nor anyone else.

Works do not open the door for us. Works will not get us in. When we read about the Great White Throne Judgment in 20:11 we see that works did not get them in. They were judged according to their works. None were able to get in via those works.

There is no hiding. There will be no running from God. If you reject Him to the very end your destiny is sure. We as Christians are to shine the light that He's given us in their direction. We are to point them to Him who has the keys. How can we be so arrogant as to not say anything and keep Him to ourselves? Just remember when you do say something, you will be persecuted.




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Comments (Page 1)
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on May 08, 2007
KFC WRITES:
John gives us a brief description about the background of his writing. As we said earlier, he was exiled for preaching the gospel. The Island of Patmos was about 40-50 miles off the coast of Ephesus. It was a small island about 6 x 10 miles and very rocky. It was a penal colony, a place where prisoners were sent to. Why was John exiled for preaching? The emperors of this time thought they were God. They elevated themselves in the place of God and to preach another was as good as treason.



St.John 1: 9-20 is the First Vision.

V. 9, “I, John, your brother and your partner in tribulation...”

St. John and his fellow brethren of the Church are in a time of tribulation. They are suffering and being persecuted by the Church’s enemies. This was the first Christian persecution which spread to Asia under the emperor Domitian in 95-96 AD. Here Christianity and the Roman Empire clashed on account of "emperor-cult" and the demand of forcing Christians to emperor-worship. The persecution is not in full swing and banishment of St. John by the Romans to the penal colony of Patmos is but a shadow of it.
on May 08, 2007
KFC WRITES:
The first thing we see is John doesn't exalt himself. He describes himself as their companion and their brother. This was a belief that permeated the early church.


True, KFC. You’ve done a great job thoroughly explaining this. The pastoral solicitude leads St.John to show solidarity with the affliction of Christians of his day. He consoles them knowing well what he has learned from Jesus and from his own experience that fidelty to the Gospel calls for self -denial and even martyrdom. Communion and solidarity of the Body of Christ stems from the fact that all Christians are united to each other and to Jesus, the head of the body which is the Church. Our Lord told His followers that they would have to suffer for His sake. The visionary of Patmos certainly knows this.
on May 08, 2007
KFC WRITES:
We see here that John was in the spirit on the Lord's Day. Simply put he was worshipping God on Sunday. Here he is having a vision. He's not asleep but is experiencing a supernatural event. He is about to see things in a real and tangible way to pass on to us. First he hears a loud voice as a trumpet. Imagine, on this quiet island, a loud trumpet just before he hears the words.


Right. It happened on “the Lord’s Day” when the Spirit of God came over him. He was in an estatic state, yet fully conscious, when he received knowledge (divine revelation) which would have otherwise been inaccessible to him. The knowledge came in visions.

The first vision begins with an auditory experience that came from behind him. He hears the voice of our Lord; it’s power and strength, he describes as a trumpet telling him to write down what he will be shown and send it to 7 specificed churches.

(KFC, I don't think anyone else around him could hear the sound of the trumpet, do you?)


We've seen that in Holy Scripture God’s messages are frequently communicated to prophets in the form of a vision i.e. Isaias, Ezekiel, and Zacharais are a few. Accounts of divine visions are found in apocalyptic books such as Daniel too. These writings are meant to keep up Christians’ morale during times of suffering, distress and persecution and that’s why some were written in code with the language being more of imagery that only those Christians of the day might understand. They were also written to strengthen brotherly ties and encourage that fidelty to the faith be courageously kept in the hope of the coming of the Lord. St.John’s book, in its overall intention, I think is to impart guidance, strength and consolation to the Church of the time, especially to the communities in the Roman province of Asia Minor in the tribulation situation of the day. The illustrations of the end of time are added as motives for encouragement, giving the reader confidence, strength and willingness to endure what is fleeting and passing---to the final eternity of the consummation of salvation-history.
on May 08, 2007
KFC WRITES:
John is being told to write this down.



This is pretty cool when you think of it. As far as I know---a first! Jesus had commanded the Apostles to preach the Gospel by word of mouth. This time it’s different. The command is extended to a preaching by the written word. The Seer is shown the truth through visions and is told to write that down. This time, the word of God is to be passed on in writing to the 7 churches.

The book will basically be a language of images. The language of images was also the preferred way of preaching of Jesus Himself.
on May 09, 2007
St. John and his fellow brethren of the Church are in a time of tribulation. They are suffering and being persecuted by the Church’s enemies. This was the first Christian persecution which spread to Asia under the emperor Domitian in 95-96 AD.


wait, wait, wait...look at what you just said.

This is a futurist view here Lula. To be a Preterist (as you have been exposing) you'd have to believe that this was prior to 70AD....and the Emp would be Nero NOT Domitian.

Domitian was in power in the 80's and 90's while Nero who also beheaded Paul was in great power in the 60's.

So, in fact this wasn't the first persecution really at all. If you look at Acts you'd see much was going on in Paul's day and even before. Remember what Paul was doing before he was converted probably soon after the crucifixtion? He was persecuting the Christians...actually on his way to kill Christians when he met Christ on the road to Damascus (Acts 9).

The persecution started with the death of Christ and just kept intensifying until Constantine put a stop to it all in the 300's.

So what are you Lula....a Preterist or a Futurist?



on May 10, 2007
So what are you Lula....a Preterist or a Futurist?


KFC, you are the one with the labels.

No one knows for sure the date of John's writing the Book of Revelation. We've already discussed that some think St.John wrote in 68 AD and some think he wrote in 95-96 AD.

For me, the time that he wrote isn't going to change what he says or the event he's writing about. Furthermore, what he writes points just as much to the times in which he's writing more often than to the big cosmic event at the end of the world. Sacred Scripture is salvation history. That's what we are in right now. We are in the same age as the Apostles were. We are in the New Covenant age.

If he wrote during 68, then he was suffering under tribulation of Nero, and if he wrote in 95, then he was suffering under tribulation under Domitian.


So, in fact this wasn't the first persecution really at all.



Read carefully. By 95AD, the persecution had SPREAD TO Asia Minor. What I wrote is this was the first persecution in the Asia Minor area.

If you look at Acts you'd see much was going on in Paul's day and even before. Remember what Paul was doing before he was converted probably soon after the crucifixtion? He was persecuting the Christians...actually on his way to kill Christians when he met Christ on the road to Damascus (Acts 9).

The persecution started with the death of Christ and just kept intensifying until Constantine put a stop to it all in the 300's.


Yes, I agree with you here.

So, for me, the big lesson is that all through salvation history, Christians will be persecuted and suffer for the faith. Some persecutions are rougher, tougher than others...the really big one is going to come just before Christ's Second Advent. We have to watch, pray and be ready, not for the tribulation, but for Christ's Second Coming. That, KFC, is where all the focus should be.
on May 10, 2007
For me, the time that he wrote isn't going to change what he says or the event he's writing about. Furthermore, what he writes points just as much to the times in which he's writing more often than to the big cosmic event at the end of the world. Sacred Scripture is salvation history. That's what we are in right now. We are in the same age as the Apostles were. We are in the New Covenant age. If he wrote during 68, then he was suffering under tribulation of Nero, and if he wrote in 95, then he was suffering under tribulation under Domitian.


Well it does make a difference in how you view Revelation and Daniel. Do you think it's future or do you think it's all fullfilled and past? It would be a good idea, as we go along, if you look at both views carefully.

Read carefully. By 95AD, the persecution had SPREAD TO Asia Minor. What I wrote is this was the first persecution in the Asia Minor area.


When you said this was the first Christian persecution I thought you meant first as in....first ever. So I guess I misunderstood what you meant by that. As far as first in Asia Minor....I'm not sure. There was as we see in Paul's day right in Acts 19 when he was right there in Ephesus that he was up against persecution but not at the magnitude that John is most likely in. But also remember if John was, as I think, exiled under Domitian, from what I understand Nero was much worse. He did have Peter and Paul killed and countless others. His idea of a fun time was to set the Christians on fire and watch them burn for sport. He lit them like candles.

That, KFC, is where all the focus should be.


Yes, we don't want to be so busy looking for the Anti-Christ we forget about the real thing.

on May 10, 2007
KFC POSTS:

Well it does make a difference in how you view Revelation and Daniel. Do you think it's future or do you think it's all fullfilled and past? It would be a good idea, as we go along, if you look at both views carefully.



I haven't read through Revelation yet, and from what I've read so far, both from my own private reading and your posts, St.John writes on events of his time and he quotes phrases from Daniel quite a bit so we may be seeing an overlapping of events. In 1:19, he's told to write the things which he has seen, which are, and which must be done hereafter.

We are going to have to figure out which prophecies are past, present and future. Just as in Daniel's prophecy, when he wrote it, it was almost all future, while later readers must take into account the fulfillment of some of his prophecies and us, (well, me) in the 21st century, look at them as fulfilled.

I also understand that his visions are not in chronological order.

I think it's a great idea to look at both views. Thusfar, I've learned a lot and enjoy it too and hope the same of you.


on May 10, 2007
KFC WRITES:
In v13-16 he describes Christ. It had been 60 years since he had last seen Jesus. He now would see him differently than before when he walked with him. He mentions his garment, golden band, head and hair, His eyes and feet, His voice, right hand, face and mouth.


V. 13, “And in the midst of the 7 golden candlesticks, one like to the Son of man, ...”

The form in which the Lord is seen in the midst of His Church reminds us of the “Son of man” in Daniel 7:13 (cf 1:7.). According to the Gospels, Jesus applied this name to Himself to express His Messianic mission. In Daniel the “Son of man” appears as the one to whom “all authority in heaven and earth has been given St.Matt. 28:18. The transfigured “Son of man” is the Lord of His Church.
on May 10, 2007
KFC WRITES:
Notice His head and hair were white. This word means brilliant. John is writing in his own words what he's seeing. Most likely he's seeing a hot white light or a halo and is trying to put it in words that are hard to describe. Daniel had the same thoughts as he wrote this in 7:9:

“I watched till thrones were put in place,
And the Ancient of Days was seated;
His garment was white as snow,
And the hair of His head was like pure wool."

His eyes were like flames of fire. When he returns His anger will burn. His eyes will show this as His eyes will penetrate, burning into the very being of those he encounters in that day.


Yes, the long robe was distinctive clothing for priests and showed Christ’s priesthood, and the golden girdle his kingship. 1Mach. 10:89. His white hair signifies gleaming white is the color of transfiguration.

Revelation transfers the figure of the one “Ancient of Days” to the “Son of man”, this means that God Himself appears as the glorified Jesus. Staying again, with the model of Daniel, St.John writes “his eyes were like a flame of fire” which symbolizes His divine wisdom and divine traits of eternity and omniscience. St.John borrows from Daniel’s expression “Son of man” 7:14, where here this refers to the office of Judge.
on May 10, 2007
Yes, the long robe was distinctive clothing for priests and showed Christ’s priesthood, and the golden girdle his kingship.


Well I didn't think of this so much but yes, I'd agree but not sure about the part about the golden girdle and kingship? What's the connection? In the OT the Priests did have to wear linen garments when they went into the holy of holies and it was very specific. They wore an Ephod on their chest which is how I looked at this "golden band." So here I see as you said, Christ as our High Priest.

The whiteness all around him I believe speaks of his glory. When the three disciples saw him that day on the mount transformed, they got a glimpse of what he was going to be like in all his glory.

on May 11, 2007
KFC POSTS:
Well I didn't think of this so much but yes, I'd agree but not sure about the part about the golden girdle and kingship? What's the connection?


From 1Machabees 10:89 "And he sent him a buckle of gold, as the custom is, to be given to such that are of the royal blood. And he gave him Accaron and all the borders thereof in possession."

The golden girdle was a distinctive garment for Priests and kings.

on May 11, 2007
KFC WRITES:
His voice was like the sound of rushing waters. Now imagine John on this Island listening to the waves crashing against the rocks. What does he mean by this description? I would imagine he's explaining the overpowering strength in His voice, maybe the loudness of it. Daniel comes up with a similar description in 10:5-6 and Ezekiel in 43:2. Out of His mouth comes a sword in action. We know from other scriptures that this sword is the Word of God (Hebrew 4:12) and is quite powerful.

Notice Paul said this some 30 years earlier in 2 Thess 2:8:

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

His Word will bring judgment. The Word of God penetrates the heart. I know this firsthand. It's true.


Can you imagine describing His voice like that of the sound of many waters? Only in Sacred Scripture can something like this be found. Sound of many waters---that alone can take in a myriad of sounds from the trinkling, soft, and gentle babbling sound of a brook stream to a mighty raging storm flood St. John most probably experienced on Patmos. Psalm 28 (your 29): 3-5, “The voice of the Lord is upon the waters; the God of majesty hath thundered, the Lord is upon many waters. The voice of the Lord is in power; the voice of the Lord in magnificance. The voice of the Lord breaketh the cedars; yea, they Lord shall break the cedars of Libanus.”

No one can remain deaf to His voice, His word is compelling in its effect.
on May 11, 2007
VERSE 16, "in His right hand he held seven stars, from His mouth issued a sharp two edged sword, and His face was like the sun shining in full strength."


V. 20, the end of the apparation, we see the seven stars which stand for the angels of the 7 churches and Our Lord’s holding them in His right hand is a sign of His power and providence.

As you mentioned earlier in your paragraph about the angels, KFC, Catholics also see these angels as representatives of God who are charged with the leadership of the Church in the name of Jesus. Besides the protection and security which the Lord offers them, this image symbolizes His sovereignity over them which is clarified further by the sword of judgment issuing from His mouth. They are all responsible to Him and will have to render Him a strict account---the sword is two-edged ---in the Coming Judgment. Woe to those who have not led His flock or fed His sheep as He told them to do. Woe to them.
on May 11, 2007
KFC WRITES:
and His countenance was like the sun shining in its strength. 17And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. 18“I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.


The description of His face repeats v. 14 somewhat, about the supernatural abundance of light which shines from the apparation of the "Lord in Glory" 1Cor.2:8. It's unbearable to the human eye like a glance into the bright midday sun.

As in the case of the 3 disciples at the Transfiguration of Jesus on the mountain of Galilee, St.John falls as though dead. When the glory of God is manifested, St.John becomes so conscious of his insignificance and unworthiness, that he is unable to remain standing. He feels anninilated before the revealed essence and power of God. Is. 6:5; Dan. 8:18; Ezek. 1:28. Here, the Lord brings St. John to himself again with the very consoling assurance with which the disciple is well aquainted with as coming from the Master, "Fear not," or "Be not afraid". How many times do I say this phrase even today--when I'm frightened over something...I say it, and my fear dissipates.

Added to the consoling assurance of this familiar phrase, Our Lord lays His right hand upon him in a gesture of protection. Doesn't this just make your heart melt?

Here, the Risen Christ is reassuring the CHristian who sees Him as having absolute dominion over all things (He is the First and the Last), though He shared man's mortal nature. By His Death and Resurrection, Christ has overcome death---He has dominion over death and over the domain beyond the grave--Hades--the place of the dead imprisoned in it. Num. 16:33.

This apparation of St.John is meant for the benefit of the whole Church. It aims to inspire a readiness to profess Him even unto death. He appears to all who die in His name and those who belong to Him have found with Him and in Him the absolute standpoint beyond all fear of persecution, etc. in the face of death.





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